Nothing muddled about it. I wrote that reporting what I hear is a matter of fact. It's a fact I heard what I described.
Ok, so it seems you
are indulging in the muddy epistemology I suspected.
There are facts associated with what is emitted by an emitter in audio, but we are still too primitive about measuring audio to completely account for its properties.
Lots of people who say "Science doesn't know X" are really admitting "I don't know about the science."
Science knows plenty about the limits of our senses. It's why we build instruments to augment our senses, to detect what we know we can not detect on our own. Your personal view of "facts" does not change this.
And the appeal to "what 'we' don't know yet' is, unfortunately, the calling card of every crank, fringe belief system in existence.
We know the human body is an audio sensor beyond the ear>earchain> brain connection, and we don't know what to measure to fully account for that.
You keep saying "we" when it appears to mean "you." There is a huge body of research, psychoacoustics, that has documented the characteristics and limitations of human hearing - everything from the frequency limits of our hearing, to masking effects, to perception of timbre, spatial relationships and on and on. People are generally unaware of just how much of this research is involved in the technologies they use all the time. I work in pro sound and have tons of audio plug ins that produce a huge range of sonic effects. The reasons such technology is even possible is due to how well our perception has been understood, such that people can use technical formulas to produce the expected perception in a listener for how something will sound. Every time you listen to music or watch a movie, you are the beneficiary of just how much "we" actually know about human hearing.
What I describe I hear is a fact. Whether anyone trusts it is up to them.
That's literally the logic used by many cult leaders.
It's a way of "Never Admitting You Are Wrong."
This epistemic claim becomes an article of faith. Impervious to confirmation or refutation. My claim I hear angels singing through my new cables has the same status. There is no need to turn audio in to a religion. It's not in some epistemic bubble from the rest of empirical reality.
The empirical world is limited by what we have in tools to measure and by our understanding of what to measure. Merriam-Webster, not counting the quackery definition, defines empiricism as:
* the practice of relying on observation and experiment especially in the natural sciences
* a tenet arrived at
empirically
* a theory that all knowledge originates in experience
Empircal testing is necessary and worthwhile, but the empirical world is not static, nor is it the same for everyone, since qualities of observation vary hugely between individuals, even scientists and technicians; experiments are by definition iterative; we all have differences in experience.
By definition, there is no such thing as "the factual empirical world." The empirical world, yes. The factual world, yes.
Facts derived from the empirical world, yes. A "factual empirical world," no.
Epistemology necessarily employs some level of pragmatism. We immediatley run in to our lack of omniscience. It means we could be wrong about things we believe, and there can be things unknown. So all claims of knowledge are contextual; within a certain level of limited experience and uncertainty.
The realm of the mere "logically possible" - that is propositions that don't involve immediate self contradiction - is vast. "I am a married bachelor" is logically impossible based on the meaning of the term "bachelor." But "I have a working Perpetual Motion Machine in my garage" is not logically contradictory formally speaking, and can not be dismissed simply on the basis of internal contradiction. Hence we need a way to navigate through the vast realm of the "logically possible propositions" in order to justify beliefs in one or the other. We do this by giving credence to the PLAUSIBLE not the mere "logically possible." And we build the plausibility of propositions/facts via evidence and logic.
In other words, since anyone can claim any damned thing, the epistemic burden of proof is on THEM to show their claim is plausible and evidence-based, NOT on others to take it seriously before then.
And all this applies to our individual epistemology. If you are not applying the same pragmatism to the propositions you believe, you are no better justified "just because you think it's true" than anyone else is in accepting your claims.
It requires being "epistemologically responsible." Part of which is acknowledgint "I could be wrong" at the heart of any inquiry - which your statements of personal "fact" seem to leave out. And acknowledging the problem of variables in causation and our explanations.
An example:
You tell your doctor you have a sore throat, headache and fever. But you also make the claim "I have the common cold."
The doctor asks why you believe this. You reply "Because the common cold is known to cause sore throats, headaches and fever. So it's a common cold."
Should the doctor accept your Personal Diagnosis as fact? Of course not! Why? Because we know OTHER diseases can cause those symptoms. For instance COVID 19, also running through the community, can cause those symptoms. Since both diseases would explain the symptoms, unless you can justify (typically by additional evidence) putting more confidence in one explanation (common cold) over another, then your conclusion is unjustified. It's arbitrary. It's not being "epistemologically responsible." That's why doctors do tests to help justify concluding "X is the more likely cause than Y."
It doesn't matter how much you insist on your "personal experience of having a common cold," you are no more epistemologically coherent and justified accepting that fact YOURSELF than anyone else would be. You really don't get your own 'facts' in this very important sense.
The same goes for any empirical claims in audio. If you take a hearing test, and fail reliably detect any tones above 15 kHz, yet still claim to have heard 20 kHz and above...your claim can be dismissed. Not just by other people, but you yourself have no basis to think it is true.
Because we know there are variables involved like "imagination." People can image things that don't exist - we all know this as an obvious fact about human beings, how we can be in error, and it's been demonstrated countless times in experiments in perception as well. (E.g. put the same wine in a different bottle, some will report they are tasting different wine and we can KNOW they are in error...it's not some 'personal fact.'
Again, the fact they had a different experience of the wine can be factual, but it does not entail their INFERENCE that the wine REALLY WAS DIFFERENT is factual. We need to keep these separate, when being justified in our beliefs.
Same goes for the ethernet cable example I gave (and many others in high end audio).
The very nature of the empirical world means it is constantly playing catch-up to the sensing & perceiving capabilities of people. Or whales, porpoises, octopi, horses, cats, orangutans and other intelligent animals with senses exceeding ours in certain ways. In some areas, the empirical world leapt and runs ahead of human sensing. Alas, audio isn't yet holistically one of them.
Phil
That's smoke and mirrors. There is enough known about how certain technologies work, and about human perception, to know that some claims are more plausible than others, and that someone making an implausible claim ought to be able to provide much better justification than "I'm sure I heard a difference."
There was someone on the Steve Hoffman forums who tested out two different HDMI cables, both purportedly working and to proper spec for the use case, yet he reported the $1,000 (iirc) boutique HDMI cable produced better sound and more sharpness, detail, color depth, contrast etc in his TV image. The phenomenon as he described it was literally impossible based on how HDMI actually works. It could therefore be rightly dismissed as implausible, and since human bias and imagine are known variables, it's much more plausible he imagined it (or misunderstood something in his set up). He doesn't actually get his Own Set Of Personal Facts when it comes to interpreting his experience. If he'd just said "I seemed to see X" that would be fine. But it's never just that, it's always assumed "X really happened and it is what caused me to see X." THAT immediate inference, especially in regards to implausible propositions, is the muddled epistemology many use in high end audio.
Audio is not separate from the rest of the empirical world.